老子 《道德经》【第四十二章】道生一，一生二，二生三，三生万物。万物负阴而抱阳，冲气以为和。
老子在《道德经》里说道生一，一生二，二生三，三生万物。这里的道指的就是原子核， 这里的数字123并不是指的是表面的数字，而是指的是层次，也是易经里说的，无极生太极，太极生两仪，两仪生四象，四象生八卦。八卦生六十四卦，然后无穷无尽 ，周而复始。
易经八卦是由八个现象组成。因为6000年前伏羲发现这世界要有这八个自然现象才能够产生万物, 才能养育万物，万物才能够生长。他们都是阴阳两组两组的组成。
第一组是天(乾卦)和地(坤卦)，天为阳而地为阴。伏羲” 一” 划开天, 划分天地阴阳, 因此伏羲被称为” 中华文化人文始祖”. 天一直在动，地是没有动， 大地没有动我们才能生存，同样的动为阳而静为阴。
地球上有天有地。但月球上只有地没有天，因为月球上的地心引力不够大来捉住大气层所以不能形成天，因此月球上没有生物。天(大气层)给了我们什么? 天给了我们万物都需要的水和空气, 因此我们才可以生存. 万物不能一刻没有水和空气. 大地的土地生长万物。天为父而地为母。天地就是我们的父母亲。大地是包容的，就像母亲包容孩子。地(坤卦) 象曰: 地势坤. 君子以厚德载物. 厚德载物就是无限的包容. 大地只给不拿, 天也只给不拿。因此孔子说’仁者乐山, 智者乐水’’ 因为有仁爱的人都会学习大地的付出。天是虚的, 而地是实的。这就是阴阳。以后我将以老子《道德经》里的【第八章】”上善若水。水善利万物而不争，处众人之所恶来”解释为什么孔子说’智者乐水’.
代表天的乾卦是由三条直线形成。代表地的坤卦是由三条断线组成。这是因为天是不能够分隔，但是地是可以分隔。大地有北美洲，南美洲，亚洲，澳洲，欧洲，非洲等。大地有海洋，陆地，高山，河流。但天只有一个是不能够分隔。
太阳出来的时候，我们活动(动为阳)
When the sun comes out, we move (movement is yang)
第二组是日月或者是火水(离卦和坎卦)。如果没有太阳，植物不能做光合作用，那草食动物也没有食物， 肉食动物自然也不能够生存。植物没有水也不能生长。每一个组合的阴阳都要互相调和。如果太热，我们不能生存。如果太冷，万物也不能生存。太阳出来的时候，我们活动(动为阳), 而月亮出来的时候我们休息(静为阴)。
第三组是风(巽卦)和雷(震卦)。这都是水和空气摩擦而形成的自然现象。
第四组为凸出来的山(艮卦)和凹下去的泽(兌卦)，万物才能够生长在这两个地方。老虎羊牛，一些可以动的动物生长在山里，而鱼虾生活在水里。
老子 《道德经》又说’万物复阴而抱阳’，就是指万物抱着阳在里面，阴在外面的循环。2500年前老子不需要我们现在的高科技已经知道这宇宙是怎么形成。原子核atom的阳能量的質子proton在中间，阴能量的电子electron在外面抱着环绕着質子在动。
万物复阴而抱阳
太阳系也一样，阳能量的太阳在中间，阴能量的九大行星抱着太阳环绕着太阳在旋转。
地球也是这样，地球里面是极热的，热为阳。外面是较冷的, 冷的为阴。
月亮也环绕着地球在旋转.
人体也是这样，我们的心脏在里面不断的跳动，那是阳。我们身体外面的四肢就不能像心脏这样一直在动。
蛋的中心都是蛋黄, 那是阳. 它被蛋白抱住, 那是阴.
老子又说冲气以为和。这里的冲是虚的意思，是看不到. 和为调和。因此太阳系中间是虚空的，是九大行星的轨道，轨道我们是看不到的，是虚的, 但是它是存在的。原子核里的电子的轨道也是同样的道理。
老子 《道德经》【第一章】道可道，非常道；名可名，非常名。无名天地之始，有名万物之母。故常无欲，以观其妙；常有欲，以观其徼。此两者同出而异名，同谓之玄，玄之又玄，众妙之门.
意思是说“道”如果可以用言语来表述，那它就是常“道”；“名”如果可以用文辞去命名，那它就是常“名”。“无”可以用来表述天地浑沌未开之际的状况；而“有”，则是宇宙万物产生之本原的命名。
“同谓之玄，玄之又玄，众妙之门.” 的意思是它不是一般的玄妙、深奥，而是玄妙又玄妙、深远又深远，是宇宙天地万物之奥妙的总门.
DNA 基因形状是旋转，像两个麻花在旋转。
The DNA gene shape is also rotating, like two twists rotating.
老子最有名的一句话就是道法道非常道，这句话有很多方面去解释，其中为如果一个道理可以很简单的让你明白的话这个就不是那个好的道理，为什么呢？老子说道理总是需要人去体会，你不可以跟一个小孩子讲很深奥的道理，比方说你跟一个小孩子说宇宙学，量子，他不懂，他必须要去学习，他需要去了解和经历，一个人30岁的人跟一个40岁一个人跟一个50岁的人，他们想法都不一样，因为他的体会的不一样。另外解释是一个道理，如果很简单的说出来，一定会有人反对或者是提出另外一个看法。你今天提出一个道理，你认为你的想法是对的，一定要有人到一定说错的，因此道可道非常道. 然后老子又说同谓之玄，玄之又玄，众妙之门。道的意思对老子’道’有两个解释，一个就是大自然的规律，另外一个就是他讲的就是atom原子. “道”是宇宙的总门. 你看我们的DNA就是两个麻花旋转旋转出来, 所以这里的玄=旋转。头昏目眩，目加个玄。滋生是两个玄，旁边多一个水就是滋生的滋。告诉我们万物都是旋转的出来的，就是像我们的DNA，我们手指的手纹，我们头上的毛囊也是旋转出来。树木的年轮也是炫转出来的。太阳系也是旋转出来，月亮围绕着太阳也是旋转出来。所以这告诉我们，所有万物都是用旋转而产生出来的。所以两千五百年前老子不需要怎么现在的科技已经知道这是这宇宙是怎么形成。
2500 years ago, Lao Tzu didn't need
our current high technology to know how the universe was formed.
In the year of the ox in 2021, I
think of Laozi riding a green ox and going out of Hangu, without knowing where
he went to. Why the ox that he ride is a green ox? The meaning of green is
germination, the beginning of the growth and change of all live things. The
banana grows into green at first, and then slowly turns to yellow. In the Bagua,
the hexagram艮 Gen represents the mountain, and the mountain does not move.
Adding a bit to Gen is a good conscience 良心的良. The
conscience remains unchanged, which is the original intention. Therefore, at
the beginning of the human nature, the child’s heart is the purest and kind,
just like a bean is green. The mother is the kindest woman. 娘就是最善良的女人。
Lao Tzu "Tao De Jing"
[Chapter 42] Dao produces one, one produces two, two produces three, and three
produces all things. Everything bears yin and embraces yang, virtual into
harmony.
Lao Tzu said in the Tao Te Ching that
one is born, two is born, three is born, and all things are born after the three.
The Dao here refers to the nucleus. The number 123 here does not refer to the
number on the surface, but refers to the level. It is also said in the Book of
Changes, Wu Ji produces Tai Chi, Tai Chi produces two yi (Yin Yang), Yin Yang and
produces four seasons. The four seasons produce bagua (eight hexagrams).
Sixty-four hexagrams are born in the eight hexagrams, and then endless,
repeating the cycle.
The Eight Diagrams of the Book of
Changes are composed of eight phenomena. Because 6,000 years ago, Fu Xi
discovered that the world must have these eight natural phenomena to produce
everything, to nurture everything, and to grow. They are composed of four
groups of Yin and Yang.
The first group is Tian Sky (Qian Gua)
and Earth (Kun Gua). The sky is Yang and the earth is Yin. The "one stroke"
of Fuxi started to the Book of Change and the "one stroke" means the
sky and divides the sky and the earth into yin and yang. Therefore, Fuxi is
called "the ancestor of Chinese culture and humanity". .
There are sky and land on the earth. Sky
here referring to the atmosphere. There is only the earth but no sky on the
moon. Because the gravity on the moon is not strong enough to catch and contain
the atmosphere, thus, the sky cannot be formed in moon. Therefore, there are no
living things on the moon. What does the sky give us? The sky gives us the
water and air that all things need, so we can survive. All living things cannot
live without water and air for a moment. The land of the earth grows all
things. Sky is the father and the earth is the mother. Sky and earth are our
parents. The earth is tolerant, just like a mother tolerates children. The
earth (Kun hexagram) says: The gentleman carries things with virtue. The virtue
carries things with infinite tolerance. The earth only gives and not taking, so
is the sky. Therefore, Confucius said, "The benevolent is happy with the
mountains, and the wise man is happy with the water", because people with
benevolence will learn from the earth's contribution. The sky looks look empty,
while the earth is real solid that we have. This is yin and yang. In future, I
will use Laozi’s "Tao De Jing" [Chapter 8] "Goodness is like
water. Water benefits all things without fighting, but stay at the lowest
ground which is everyone's evil" to explain why Confucius said, "The
wise man enjoys water".
The Qian Gua representing the sky is
formed by three straight lines. The Kun Gua representing the land is composed
of three broken lines. This is because the sky cannot be separated, but the earth
can be separated. The Earth includes North America, South America, Asia,
Australia, Europe, Africa, etc. The earth has oceans, land, mountains, and
rivers. But there is only one sky that cannot be separated.
The second group is Sun Moon or Fire
Water (Li Gua and Kan Gua). If there is no sun, plants cannot do
photosynthesis, then herbivores have no food, and carnivores cannot survive
naturally as well. Plants cannot grow without water. The yin and yang of each
combination must be reconciled with each other. If it is too hot, we cannot
survive. If it is too cold, everything cannot survive. When the sun comes out,
we move (movement is yang), and when the moon comes out we rest (quietness is
yin).
The third group is Feng wind (Xun
Gua) and Lei thunder (Zhen Gua). This is a natural phenomenon formed by
friction between water and air.
The fourth group is the protruding mountain
(Gen Gua) and the sunken lake (Dui Gua), all things can grow in these two
places. Tigers, sheep and cattle, some movable animals live in the mountains,
while fish and shrimps live in the water.
Lao Tzu's "Tao De Jing"
also said that "all things regain yin and embrace yang", which refers
to the cycle of all things holding yang inside and yin outside. 2500 years ago,
Lao Tzu didn't need our current high technology to know how the universe was
formed. The proton with positive energy of the nucleus atom is in the middle,
and the electron with negative energy is holding and moving around the proton
on the outside.
The solar system is the same, the sun
of yang energy is in the middle, and the nine planets of yin energy are holding
the sun and rotating around the sun.
The same is true for the earth. The
inside of the earth is extremely hot, and heat is yang. It's colder on the
Earth surface.
The moon also revolves around the
earth.
The same is true for the human body.
Our heart is beating continuously non-stopped in it, which is Yang. The limbs
outside of our body cannot be constantly moving like the heart.
The center of the egg is the yolk,
which is yang. It is hugged by the egg white, which is yin.
Lao Tzu said again that Chong qi and
achieve harmony. Chong here means imaginary, it is invisible. Harmony is
harmony. Therefore, the middle of the solar system is empty, the orbits of the
nine planets. The orbits are invisible to us. They are empty, but they exist.
The same goes for the orbits of electrons in the nucleus.
老子 《道德经》【第一章】道可道，非常道；名可名，非常名。无名天地之始，有名万物之母。故常无欲，以观其妙；常有欲，以观其徼。此两者同出而异名，同谓之玄，玄之又玄，众妙之门. Lao Tzu "Tao De Jing"
[Chapter 1] If Tao can be expressed easily, this is not a good Tao; if a name
can be named easily, and it is not a good name. The beginning of the nameless
world is the mother of all things. Therefore, there is often no desire, to
observe the beauty; often there is desire, to observe the miracle. The two come
out of the same name but have different names, the same is called the
mysterious, the mysterious and the mysterious, the door of all wonders.
It means that if "Tao" can
be expressed in words, then it is Good "Tao"; if "name" can
be named in literary terms easily, then it is not a good "Name".
"Nothing" can be used to express the state of the world before the universe
and lives existed; and "being" is the name of the origin of the
universe.
"It is the mystery, the door of
all mysteries." It means that it is not the ordinary mystery and the
profound, but the mystery, the profound and the far-reaching, and it is the
master gate of the mystery of the universe, sky and earth.
"Xuan Zhi yu Xuan" The Xuan
here also refers to the rotation too, two Xuan together is breeding
nourishment. Everything is born out of rotation. The DNA gene shape is also
rotating, like two twists rotating. Our fingerprints are also rotating. The
same is true for plants. Trees have annual rings, which rotate. Our 10,000
hairs have hair follicles, but there is a spin on the top of our head. This
spin is spinning. The rotation in the solar system and the nucleus is the same.
Therefore, 2500 years ago, Lao Tzu
didn't need our current high-tech to know how this universe was formed.
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