世界正在分裂？《易经》早就讲过了. Is the world falling apart? The I Ching already spoke about this long ago.

 

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Posted in Penang Feng Shui FB 16 May 26

世界正在分裂？《易经》早就讲过了.

你有没有发现这个世界，人与人之间，好像越来越“远”了？

我们现在正处在三元九运的“九运” 火运。

而在易经中，火运对应的，就是“离卦”。

“离”，不只是火，

它还有一个很关键的意思——分离、距离、疏远。

古人为了保护部落，会点燃火，把野兽隔离在外。

所以，这个火卦，叫“离”。

你再看看今天

是不是很像？

以前我们常听到一个词globalisation（全球化）。

但现在，这个词越来越少被提起。

像Donald Trump提出“让美国更强大”，

某种程度上，就是一种“自我隔离”的表现。

而中美之间的关系，

也正在一步步走向更深层的对立。

再看看我们身边

不同种族、宗教之间的包容度，

是不是也不像以前那样了？

大家都在做同一件事：

自我保护，也是在自我隔离。

其实，“离卦”不仅在国际关系，

它就在我们的日常生活里。

以前开会，一定要面对面；

现在，一个Zoom就可以解决。

以前要去银行；

现在，手机一点，钱就转了。

我们不需要见面，

却可以完成所有事情。

 

这就是“火”的力量”网络、电子、科技。”

它让一切变快，

但也让人与人之间，变得更“远”。

所以问题是在这个“离”的时代，

你，是在连接别人？

还是，正在慢慢与世界“分离”？

Is the world falling apart?

The I Ching already spoke about this long ago.

 

Have you noticed—

people today seem to be growing more and more “distant”?

 

We are now in Period 9 of the San Yuan cycle—

the Fire Period.

 

In the I Ching, this corresponds to the Li Hexagram.

 

“Li” does not only mean fire.

It also carries a deeper meaning—

separation, distance, and detachment.

 

In ancient times, people would light fires

to protect their villages,

keeping wild animals at a distance.

 

That is why this hexagram is called “Li”—separation through fire.

 

Now look at our world today…

Doesn’t it feel familiar?

 

We used to hear the word “globalisation” all the time.

But now, it is mentioned less and less.

 

When Donald Trump promoted “Make America Great Again,”

in some ways, it reflected a form of self-isolation.

 

And the relationship between China and the United States

is gradually moving toward deeper confrontation.

 

Look around us as well—

has the level of tolerance between races and religions

remained the same as before?

 

It seems everyone is doing the same thing:

protecting themselves… while also isolating themselves.

 

In fact, the Li Hexagram is not only reflected in global affairs—

it is present in our daily lives.

 

In the past, meetings had to be face-to-face.

Today, a Zoom call is enough.

 

Before, we had to go to the bank.

Now, with just one tap on our phone,

money is transferred instantly.

 

We no longer need to meet,

yet everything gets done.

 

This is the power of “Fire”—

networks, electronics, and technology.

 

It makes everything faster,

but at the same time,

it makes people more distant from one another.

 

So the question is—

in this era of “Li,”

are you connecting with others?

Or are you slowly drifting away from the world?

《易经》的智慧：只要懂这三卦，人生少走很多弯路 The Wisdom of the I Ching: Master These 3 Hexagrams, Avoid Life’s Biggest Mistakes

 

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Posted in Penang Feng Shui FB 9 May 26

很多人觉得《易经》64卦很难，

但其实你只要真正看懂三个卦——乾、坤、谦，

已经足够让你在人生中少走很多弯路。

 

第一个是乾卦，代表“天”，讲的是——自强不息。

人生从“潜龙勿用”开始，要懂得沉淀与学习；

到“飞龙在天”，可以大展身手。

但最关键的一句是——亢龙有悔。

很多人不是输在起点，而是败在巅峰，

因为成功之后，不懂得收。

 

第二个是坤卦，代表“地”，核心是——厚德载物。

坤不是弱，而是一种承载与包容的力量。

就连清华大学的校训，都是“厚德载物”。

它告诉我们，不是每个人都要当第一，

懂得配合、支持、成就别人，反而走得更远。

 

第三个，也是最重要的——谦卦。

它是64卦中唯一六爻皆吉的卦。

 

谦卦的象是：地下有山。

山本来高大，但却藏在地之下，不显山、不露锋。

 

这正是谦的境界——

明明很高，却不自高；明明很强，却不张扬。

 

真正厉害的人，

有高度，却选择低调；

有实力，却懂得收敛。

 

所以人生的三个层次是：

乾的进取，坤的包容，最后归于谦的境界。

 

很多人失败，不是因为不够强，

而是因为不懂进退，也不懂谦卑。

Many people think the 64 hexagrams of the I Ching are difficult.

But if you truly understand just three — Qian, Kun, and Humility —

you can avoid many unnecessary struggles in life.

 

First, Qian (Heaven) — it teaches relentless self-improvement.

You begin as a “hidden dragon,” learning and growing.

Then you rise to “flying dragon in the sky,” achieving success.

But the most important line is this:

“The overreaching dragon brings regret.”

Many people don’t fail at the beginning —

they fail at the peak, when they don’t know how to step back.

 

Second, Kun (Earth) — its essence is capacity and support.

It is not weakness, but strength through grounding and nurturing.

Even Tsinghua University adopts “self-discipline and social commitment” (厚德载物) as part of its motto.

It reminds us that not everyone needs to be number one.

Those who know how to support and align often go further.

 

Third, and most powerful — Humility.

It is the only hexagram where all lines are auspicious.

 

Its image is: a mountain beneath the earth.

A mountain is naturally great,

yet here it is hidden below the ground — unseen, unshown.

 

That is true humility:

being great, yet not showing greatness;

being strong, yet not showing off.

 

The truly powerful

have height, but choose to stay grounded;

have ability, but remain restrained.

 

So life moves through three stages:

Strive like Qian, carry like Kun, and return to Humility.

 

Most people don’t fail because they are weak —

they fail because they don’t understand timing, balance, and humility.

从北斗到卍：古人如何用星辰指引人生.

 

                                                                      Click to watch

Posted in Penang Feng Shui FB 18 April 26

从北斗到卍：古人如何用星辰指引人生.

很多人以为风水、命理是迷信。

其实，古人研究的，是天文与自然规律。

透过长期观测太阳、月亮与星辰的运行，

他们发展出《通胜》这样的精密时间系统，

准确推算日食、月食，甚至知道一年是 365.25 天。

这说明一件事：

天地运转有固定节奏，能量必须平衡。

⸻

在众多星辰中，北斗七星被视为天的中轴。

北极星几乎不动，北斗七星整年围绕北极旋转。

每转 30° 就是一个月，

一个季节是 90°，一年则是 360°。

它的旋转，不只是指引方向，更精准标示时间与节气。

这个旋转轨迹形成了一个符号——卍。

武则天称之为“万”，佛教也借用为吉祥与法轮常转的象征。

北斗的智慧告诉我们：

 • 斗柄指东 —— 春天，适合开始（五行为木）

 • 斗柄指南 —— 夏天，适合冲刺（五行为火）

 • 斗柄指西 —— 秋天，适合收成（五行为金）

 • 斗柄指北 —— 冬天，适合沉淀（五行为水）

北斗从来不告诉你“必须做什么”，

而是告诉你，现在适合做什么。

顺天而行，事半功倍；

逆天而行，事倍功半, 你很多时候会感到越努力越累。

 

北斗与紫微斗数息息相关。

紫微斗数的核心，就是以北斗、南斗的运行规律，推演人生格局。

命盘中心的紫微星象征：中心、主轴与责任，也被称为帝王星。

北京的紫禁城之名，正源自“紫微居中统御群星”的天象观念。

需要明确的是：在古代中国天文学和星象学的语境里，人们常常把北极附近最重要、最中心的星象征性地称为“紫微星”，因为它代表天帝的宫廷中心。但从严格的现代天文学角度来看，北极星并不等于紫微星，只是位置接近、象征意义相似。

⸻

古人观天，为了知时；

知时，为了顺势而为。

就像水往低处流：

 • 顺流而下，几乎不费力

 • 逆流而上，自然倍感吃力

人生是否顺，其实取决于：

你有没有走在对的时间点上。

农历为什么有闰月？

 

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Posted in Penang Feng Shui FB 19 March 26

农历为什么有闰月？

农历之所以会有闰月，核心原因只有一句话： 因为月亮的运行周期，追不上太阳年的长度。

这涉及“阴历”与“阳历”的天文差异。

农历其实是阴阳合历

 •  以月亮圆缺定月份（阴）

 •  以太阳运行与节气定季节（阳）

它既不像纯阴历（不像 Ramadan 所依据的伊斯兰历），

月亮绕地球一圈约 29.53天

12个月：29.53 × 12 ≈ 354天

地球绕太阳一圈365.24天

每年差365.24 − 354 ≈ 11天

农历每年会“少”大约 11 天。

如果不补：

 • 春节会慢慢往前移

 • 几年后可能变成秋天过年

 • 再过几十年可能在夏天

这就像伊斯兰历那样，斋月（Ramadan）会在不同季节轮流出现。

但中国农历必须配合农业节气，例如：

 • 立春

 • 清明

 • 秋分

 • 冬至

农耕文明不能乱。

闰月怎么补？

因为每年差 11 天：

3年 ≈ 差 33 天

差不多等于一个月

所以：

大约每 2～3 年加一个“闰月”

19年会有7个闰月（称为“章法”或“十九年七闰”规律）。

闰月怎么决定放哪？

不是随便加。

中国农历规定：

一个农历月如果没有“中气”，就定为闰月。

所谓“中气”，是二十四节气中比较重要的节气（如春分、夏至、秋分、冬至等）。

因此：

 • 可能闰二月

 • 可能闰四月

 • 可能闰六月

 • 几乎不会闰正月或闰腊月（极罕见）

总结一句话

农历有闰月，是为了：

让月亮的节奏, 不偏离太阳的四季.

它是一种极其精密的古代天文智慧。

【以五行论金庸：读懂气场，方知江湖】【Interpreting Jin Yong Through the Five Elements: Understand Energy, Understand the Jianghu】

 

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Posted in Penang Feng Shui FB 5 March 26

【以五行论金庸：读懂气场，方知江湖】

很多人读金庸，读的是刀光剑影、快意恩仇；

但若用五行视角去解析，你会发现，他笔下写的竟是“天人合一”的气场布局。

 

一、 华山五绝：一个完美的五行局

《射雕英雄传》里的“五绝”，本身就是相生相克的五行化身：

 

东邪黄药师——属木。 他居东方桃花岛，木气通灵。“药”字带草木，环境临海，以水生木，木旺则才华横溢、灵动飘逸。

 

西毒欧阳锋——属金。 他来自西域白驼山，西方、白色皆为金。其名带“锋”，蛤蟆功以气发功，气亦属金。金过旺则杀气重，容易走极端。

金克木，难怪他与黄药师一生相冲，水火不容。

 

南帝一灯——属火。 居南方，号一灯，皆为离火之象。后出家为僧，火主文明与禅定。

 

北丐洪七公——属水。 “洪”字带水，北方属水，丐帮游走江湖，水主流动。

 

中神通王重阳——属土。 土居中宫，主调和。所以他能坐镇中台，成为第一次华山论剑的“天下第一”，因为土能载四方。

 

二、 门派布局：八卦象义的显化

金庸小说中的门派，其地理位置极其符合八卦方位：

 

少林——艮土。 嵩山为中岳，卦象为“艮”。艮为山，主“止”。所以少林讲究根基、戒律与稳定，是土象门派的典型。

 

明教——离火。 驻扎在光明顶，崇拜光明，是极旺的火象。

 

武当——阴阳。 张三丰之所以长寿，是因为他悟透了太极，将阴阳平衡发挥到了极致。

 

三、 顺应五行：高手的修行之道

金庸真正厉害的地方在于，他让笔下的人物**“顺气而生”**。

 

在武侠世界里，人若逆五行而行，必然走火入魔，一生坎坷；顺着自己的天赋气质走，才能成为顶尖高手。

 

中国文化的最高境界，从不是单纯的“强”，而是**“中和”。

正如《中庸》所言：“致中和，天地位焉，万物育焉。”**

 

金庸写的是武侠，其实讲的是“气”的平衡。

读懂了五行，你就读懂了武侠；看清了气场，你就看透了人生。

【Interpreting Jin Yong Through the Five Elements: Understand Energy, Understand the Jianghu】

Many people read Jin Yong for the sword fights, martial arts, and heroic rivalries.
But if you analyze his novels through the lens of the Five Elements, you will discover something deeper:

What he truly wrote about was the flow of energy and the ancient wisdom of harmony between man and nature.

1. The Five Great Masters of Mount Hua — A Perfect Five-Element Formation

In The Legend of the Condor Heroes, the “Five Greats” can actually be seen as manifestations of the Five Elements.

Eastern Heretic Huang Yaoshi — Wood
He lives on Peach Blossom Island in the East, and the East belongs to Wood.
Even the character “药” (medicine/herbs) carries the symbolism of plants and vegetation.
Surrounded by the sea, Water nourishes Wood, which explains his intelligence, creativity, and elegant temperament.

Western Venom Ouyang Feng — Metal
He comes from the Western Regions and White Camel Mountain.
In Chinese metaphysics, the West and the color white both belong to Metal.
His name contains the word “锋” (blade/edge), and his martial arts rely heavily on internal qi — qi is also associated with Metal energy.
When Metal becomes excessive, it turns sharp, aggressive, and extreme.
Metal controls Wood, which explains why he constantly clashes with Huang Yaoshi.

Southern Emperor Yi Deng — Fire
The South belongs to Fire.
Even his title “Yi Deng” (“One Lamp”) symbolizes flame and illumination.
After becoming a monk, he embodied the higher aspect of Fire — wisdom, spirituality, and enlightenment.

Northern Beggar Hong Qigong — Water
The character “洪” contains the water radical.
The North belongs to Water, and the Beggar Sect constantly travels across the martial world.
Water symbolizes movement, adaptability, and freedom.

Central Divine Wang Chongyang — Earth
Earth occupies the center and governs balance and stability.
That is why Wang Chongyang became the “Number One Under Heaven” during the first Mount Hua Tournament — because Earth supports and harmonizes all directions.

---

2. Martial Arts Sects — Manifestations of the Bagua

The locations of Jin Yong’s sects also closely align with the symbolism of the Eight Trigrams.

Shaolin — Gen Earth
Mount Song represents the Gen trigram, symbolizing the mountain.
Gen means stillness and stability.
That is why Shaolin emphasizes discipline, foundations, and inner stability.

Ming Cult — Li Fire
They reside at Bright Peak and worship light itself.
This is extremely strong Fire energy.

Wudang — Yin-Yang Balance
Zhang Sanfeng achieved longevity because he mastered Taiji and brought Yin and Yang into perfect harmony.

---

3. Following the Five Elements — The Path of a True Master

What makes Jin Yong truly brilliant is this:

His characters succeed when they follow their natural energy.

In the martial arts world, anyone who goes against their elemental nature eventually suffers deviation, obsession, or destruction.

But those who follow their innate temperament become true masters.

The highest wisdom in Chinese culture is not merely “strength.”
It is balance and harmony.

As the Doctrine of the Mean says:

“Achieve balance and harmony, and heaven, earth, and all things will flourish.”

Jin Yong may have written wuxia stories,
but beneath the martial arts, he was really writing about the balance of energy.

Once you understand the Five Elements,
you understand wuxia.

And once you understand energy,
you begin to understand life itself.

Ferringhi Hills 新春风水讲座 Chinese New Year Feng Shui Talk

 

非常感谢 Ferringhi Hills 的盛情邀请，让我有机会分享新春风水讲座 21 Feb 26。

Thank you very much to Ferringhi Hills for the kind invitation to speak at the Chinese New Year Feng Shui Talk 21 Feb 26.

Master Lee has been featured in the New Straits Times! 李老师荣登《New Straits Times》专访报道！

 

Master Lee has been featured in the New Straits Times!

李老师荣登《New Straits Times》专访报道！

Please click to read:-

Master Lee has been featured in the New Straits Times

2026年新春天象解析：从古代玄学视角看日食与月食的深层意义 2026 Lunar New Year Celestial Signs: Understanding Solar and Lunar Eclipses Through the Lens of Ancient Metaphysics

 

Posted on FB 15 Feb 2026

**2026年新春天象解析：从古代玄学视角看日食与月食的深层意义**

2026年的农历新年期间，将先后出现日食与月食——初一逢日食，十五遇月食。这在天文上虽属自然现象，但在古代天人观与象数体系中，却被视为**极具指示性的时象**。因此，对此既不宜过度恐惧，也不可完全忽视，而应以理性与敬慎并行的态度看待。

在三元九运理论中，2024年至2043年属于**九紫离火运**。火象征文明、科技、传播、权力与冲突。当食象发生在火运之中，古人往往解读为：

**阳光受遮，象征主导能量暂时受制；光明被掩，代表局势可能出现不明朗与波动。**

这类象意常被用来提醒世人：时代气场转折期，容易出现舆论震荡、火象灾象或结构性变化。

若月食出现在农历十五——阴气最盛之日，则属于“阴极再动”之象。在传统象数中，这类天象常被认为容易牵动**情绪、市场、人心与社会气氛的起伏**。换言之，并非灾祸注定，而是气场振幅较大，人事更易随势波动。

从《易经》的象义来看：

* 日为乾象，代表阳、主导、秩序

* 月为坤象，代表阴、承载、内在

日食象征乾受制，月食象征坤受扰。古人据此并非断凶，而是提出一个核心原则：

天象变，则人事宜慎。

在象数哲学中，光明象征正道，遮蔽象征考验。因此食象之日常被视为“气机震荡之时”，传统建议是：

决策宜缓

投资宜稳

情绪宜定

言行宜谨

这类观念的本质，并不是预言事件，而是一种古老的风险管理智慧——当天时不稳，人应降低冒进概率，以守代攻。

当然，从现代科学角度来说，日食与月食只是天体运行轨道交汇的自然现象，并不直接造成吉凶。真正重要的，是古代玄学所强调的核心精神：

观天象以省人事，见变化而知进退。

总结而言：

在传统术数体系中，日食与月食之所以被重视，不是因为它们必然带来灾祸，而是因为它们象征天地节律的转折点。

它提醒世人——

当外在光被遮蔽之时，更要守住内在的光。

2026 Lunar New Year Celestial Signs: Understanding Solar and Lunar Eclipses Through the Lens of Ancient Metaphysics

During the 2026 Lunar New Year period, both a solar eclipse and a lunar eclipse will occur — the solar eclipse on the first day of the lunar year, and the lunar eclipse on the fifteenth. Astronomically, these are natural phenomena. However, in ancient cosmology and symbolic metaphysical systems, they were regarded as **highly significant celestial indicators**. Therefore, they should neither be feared excessively nor dismissed entirely, but understood with a balanced mindset of awareness and rationality.

According to the Three Cycles and Nine Periods theory, the years 2024 to 2043 fall under **Period 9, the Fire cycle**. Fire symbolizes civilization, technology, communication, authority, and conflict. When eclipses occur during a Fire period, ancient scholars interpreted this symbolically as:

**light temporarily obscured, dominant forces momentarily restrained, and clarity partially veiled.**

Such imagery was traditionally seen as a reminder that during energetic turning points in an era, fluctuations may arise — whether in public sentiment, structural systems, or collective dynamics.

When a lunar eclipse occurs on the fifteenth day of the lunar month — the peak of Yin energy — it is considered a sign of “extreme Yin being stirred again.” In classical symbolic philosophy, such timing suggests heightened potential for **emotional, environmental, social, or market fluctuations**. This does not mean events are predetermined, but rather that energetic amplitudes are stronger, making circumstances more responsive to change.

From the perspective of the *I Ching*:

* The Sun corresponds to the Qian trigram, symbolizing Yang, leadership, and order.

* The Moon corresponds to the Kun trigram, symbolizing Yin, receptivity, and inner structure.

Thus, a solar eclipse symbolizes Yang being restrained, while a lunar eclipse symbolizes Yin being disturbed. Ancient scholars did not interpret this as automatic misfortune, but instead emphasized a guiding principle:

When celestial patterns shift, human actions should become more cautious.

In symbolic philosophy, light represents righteousness and clarity, while obscuration represents tests or transitional phases. Therefore, eclipse days were traditionally viewed as periods of energetic turbulence, during which it was advised to:

Slow major decisions

Stabilize investments

Regulate emotions

Speak and act carefully

This philosophy was never about predicting disasters. Rather, it functioned as an early form of **risk awareness wisdom** — when timing is unstable, reduce impulsiveness and strengthen stability.

Of course, from the standpoint of modern science, solar and lunar eclipses are simply natural alignments of celestial bodies and do not directly cause good or bad fortune. What traditional metaphysics truly emphasizes is a deeper principle:

**Observe the heavens to reflect on human affairs; recognize change in order to know when to advance or pause.**

In summary:

In classical metaphysical thought, eclipses are considered significant not because they guarantee misfortune, but because they symbolize turning points in cosmic rhythm.

They remind us that

**when outer light is briefly shadowed, we must safeguard the light within.**