那“阴阳”为什么阴在前，阳在后？阴阳都是先阴后阳，为什么我们都说“阴阳” 而不说“阳阴”? 因为一粒种子，长芽前都是在阴处，长出芽后才可出来见阳光，动物怀孕都母体的子宮在暗处, 发育完成了才可以出来见太阳。所有的生命，在孕育之初，都是在阴处，而成长则需要阳。因此生育的’育’字有个’月’字，生育要在暗处，也就是月亮出来的时候。所以，才由阴而阳，先阴后阳。大地的开始也是混沌的，混沌之初为阴，开天辟地为阳。阴为弱小，阳为强大，事物都是由小到大，由弱到强，所以，先阴后阳。小孩弱小但慢慢地成长变状就是阴成阳.
Why do we always say "yin
yang" instead of “yang yin”? Why does “yin” come first before the yang?
This is because a seed is always in the shade before it sprouts inside the
earth which is dark (yin), and only after it sprouts can it come out to get the
sun (yang). Whenever animals get pregnant, its womb is in a dark place, and
after the build is fully developed it will then come out to see the sun. All
life, at the beginning of gestation, is in the shade which is in the dark (yin)
place, and growth requires Yang. Therefore, the word "育 Yu" for childbirth has the word "moon", and
the childbirth must be in the dark, that is, when the moon comes out.
Therefore, the word “yin” came
first, and then “yang”. The
beginning of the earth is chaotic, the beginning of chaos is Yin, and the
opening of heaven/sky and earth is Yang. Yin is weak and small, and yang is
strong. Things grow from small to big, from weak to strong. Therefore, first
yin and then yang. The child is weak but slowly grows and transforms into yang.
在易经第一卦乾卦是父是天, 父亲像天一样刚建, 自强不息,地球有天因为地球的地心引力夠大, 月球沒有天, 天给了我们空气和水, 沒有天就沒有人类, 沒有父亲就沒有我们.
代表乾卦的动物是马因为马很刚建，乾卦的属性是刚建; 代表坤卦（母/地）的动物是牛和母马因为他们很包容，很顺。因此，我们说父母亲都为了孩子做牛做马。
The first hexagram of the Book of
Changes is the Qian hexagram and it represents father and the sky. The father
is just like the sky. He is constantly striving to improve himself. The earth has
a sky because the earth's gravity is strong enough. The moon has no sky. If not
because of the sky, Human beings would not exist on earth and if without
father, there will be no us.
The animal representing Qian Gua
(Father/Sky) is a horse because the horse is vigorous, and the attribute of
Qian Gua is vigorous. The animals representing Kun Gua (mother/land) are cows
and mares because they are very tolerant and obedient. Therefore, we say that
both parents work as cow and horse for their children.
乾卦告诉我们’自强不息’，你只要有机会，你就要抓住，你只要有能量，你只要发挥。可是当环境不许可的时候，当你感觉到力不从心的时候，那你就要像坤卦一样的，厚德载物，逆来顺受，所以为什么我们老是讲两句很矛盾的话？自强不息，逆来顺受，合起来叫做能屈能伸。屈为阴, 伸为阳.
Qian Gua tells us that we are
"continuously striving for self-improvement". As long as you have the
opportunity, you must seize it. As long as you have energy, you only have to
play. But when the environment doesn't allow it, when you feel powerless, then
you have to be virtuous and submissive like the Kun Gua, so why do we always
say two contradictory words? Constantly striving for self-improvement, and
being submissive, together is called being able to bend and stretch. Bending is
yin, stretching is yang.
端午节，中华四大传统节日之一；农历五月初五，全年最“中正”之位，即如《易经·乾卦》第五爻的爻辞曰：“飞龙在天”.
“端午”的“端”字本义为“正”，因此我们说"端正"; 而五这个数字在一到十的中间, 中午也是一天的中间; “五”（午）为中。“端午”（端五），“中正”也，这一天午时则为正中之正。
五月为夏天，火強之月； 午时为中午，太阳在头上。人们用火来煮食杀菌, 火能除掉一切邪恶。提醒人们要中正不可邪恶，要学习屈原的中正之心。
易经非常重视居中守正，浩然正气。如果你占卜卜到居中守正之爻，那多半是很好的。孙文，孙中山先生的名字里有一个’中’，蒋介石后来也把名字改为蒋中正，就是受到易经的影响。
The Dragon Boat Festival is one of
the four traditional Chinese festivals; the fifth day of the fifth month of the
lunar calendar is the most "centered" position in the whole year,
which is like the line of the fifth line of the "Book of Changes·Qian
Gua": "Flying Dragon is in the Sky".
The original meaning of the word
"Duan" in "Dragon Boat Festival" is "zheng", so
we say "Duan zheng" i.e. right at the middle; and the number five is
in the middle of one to ten, noon is also the middle of the day; 12 noon is
middle of the day.
May is summer and the month when the fire
is strong; noon is when the sun is above our head. People use fire to cook and
sterilize food, and fire can get rid of all evil. Remind people to be righteous
and not evil, to learn from Qu Yuan's heart of righteousness. The Book of
Changes emphasizes centering and keeping upright.
孙中山的名字是孙文，孙中山的名字有个“中“，蒋介石后来也把他的名字改成了蒋中正，所以如果你去台湾的，有一个”中正纪念堂”就是代表着中正，都是受到易经的影响。
Sun Yat-sen’s name is Sun Wen, and
Sun Yat-sen’s name has "Zhong". Chiang Kai-shek later changed his
name to Jiang Zhongzheng. So if you go to Taiwan, there is a "Chiang Cheng
Memorial Hall" that represents Zhongzheng. Influenced by the Book of
Changes.
易经有它的逻辑，它不是随随便便就定一样东西，比方说我们的手，这个动作就是代表停止，艮卦代表手和山因为以前的人走到山，走不过去，必须要停止所以它也代表着我们的手因为我们的自然反应，当我们要别人停止的时候，就是把手举起来，艮卦也是小弟，震卦就是大哥，震动的震，也是雷，所以我们要震就是我们要跑，你的身体的哪一个部分的先动呢？你要跑用你的腿，腿永远是比你的手大，所以手是小弟，腿是大哥。这个就是它的 逻辑你再看下去就可以看到很多易经的逻辑。谢谢！
The Book of Changes has its logic. It
is not just arbitrarily deciding something. For example, our hands. This action
represents stopping. Gen Gua represents hands and mountains. Because people in
the past walked to the mountains and couldn’t walked through the mountains,
they had to stop. So it also represents our hands. Because of our natural
reaction, when we ask others to stop, we just raise our hands. Gen Gua is also
a little brother and Zhen Gua is a big brother, it means vibration that is
vibration and movement which Zhen Gua also represents thunder. To run, which
part of your body should move first? You have to run with your legs, the legs
are always bigger than your hands, so the hands are the younger brother and the
legs are the older brother. This is its logic. You can see a lot of the logic
of I Ching when you study in more detailed into it. Thank you!
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