Posted in Penang Feng Shui Master Lee FB on 23/8/26
My BAZI ebook link. Please click : 如何以科学DIY透視八字算命?
十神：从“我”与世界的关系，看懂八字中的人际、性格与人生
最近重新翻看自己过去写的八字书籍，竟然有一种很特别的感觉——温故而知新。
经过这些年的学习、实践与经验累积，我对八字又有了许多新的体会。
同样的一套理论，在不同的人生阶段去理解，往往会看见不同的层次。以前认为已经懂了的东西，经过多年实践之后，再回头看，反而能够发现更多细节。
所以，我想用现在的理解，重新整理一次八字里的“十神”。
之前谈生辰八字的时候，我曾经提过，接下来会进一步讲十神。
这里所说的“十神”，与神鬼没有任何关系。
简单来说，十神就是以我们的日元，也就是“*我”为中心，观察“我”与八字中其他五行之间所形成的生克关系。
因此，看一个人的性格、思维方式以及人生际遇，不能只看他的日元是什么，也需要观察八字中出现了哪些十神、它们处在什么位置，以及彼此之间的力量和关系。
今天，我们先从我认为非常重要的一颗星——正印说起。
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一、正印——代表母亲，也代表滋养、保护与无条件的支持
正印，是生我的五行。
例如一个人的日元是甲木，五行之中水生木，所以水就是甲木的印星；对于甲木来说，癸水就是正印。
为什么正印常常代表母亲？
因为在十神的关系里面，生我者为印。
而母亲，正是那个给予我们生命、养育我们、保护我们、教育我们的人。
所以在传统命理中，正印不只是母亲的象征，也代表一种给予、滋养、保护、教育与支持的力量。
母亲就像太阳与大地一样。
太阳不断发光发热，却不会因为给予而减少自己的光芒；大地不断承载万物、滋养万物，即使被挖掘、被利用，也依然默默承受。
这很接近《易经》所说的：
“厚德载物。”
所以，正印所代表的，其实是一种非常深厚的能量—— 它让一个人能够被滋养、被保护、被教育，也让一个人在成长过程中拥有可以依靠的力量。
因此，一个八字中正印力量明显的人，往往比较容易得到父母、长辈、老师或者贵人的帮助。
他们在人生道路上，可能比较容易遇到愿意教导自己、提携自己、帮助自己的人。
而且，正印不只是“有人帮助”这么简单。
它也代表一个人的学习能力、知识、文化、修养、思想以及内在精神世界。
所以正印明显的人，往往比较重视精神层面的满足，不太喜欢粗俗、粗野的环境，更容易对知识、文化、哲学、宗教、艺术以及思想产生兴趣。
在性格上，他们通常比较容易表现出：
善良、温和、有涵养、有同理心、重感情、有良知、心地柔软，并且比较愿意帮助别人。
如果从职业性格来看，也比较容易适合教育、研究、学术、文化、哲学、艺术以及其他需要知识与思考的领域。
所以从好的方面来看，正印其实是一颗很有福气的星。
它代表的不只是“母亲”，更代表一个人在成长过程中所获得的爱、知识、保护、教导与精神上的滋养。
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二、正印的另一面——保护与成长之间，需要取得平衡
当然，十神都有阴阳两面。
正印本身是好的，但任何好的东西如果过度，也可能产生另外一种倾向。
正印代表保护、照顾和支持。
如果一个人在成长过程中一直受到非常周全的保护，可能就比较少经历挫折与磨炼。
因此，正印很强的人，有时候会比较容易相信别人，相信世界美好，也比较重视安全感。
讲得好听一点，这是天真、善良与纯真；
如果保护过度，才可能表现为比较依赖、顾虑较多，或者行动之前思考太久。
所以真正好的正印，并不是让一个人永远躲在保护之下，而是：
先给予他养分，再让他成长；先给他力量，再让他走自己的路。
这也是我认为学习八字非常有意思的地方。
同样是一个“印”，它可以是母亲、老师、贵人、知识、保护、智慧与福气。
而当它过度的时候，才可能变成依赖。
因此，判断一个十神，不能简单地说“这个好”或者“那个不好”，而应该看它在整个八字中的位置、力量、组合以及是否达到平衡。
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三、怎样判断自己的八字有没有明显的正印？
一般来说，我们会先观察月令、月支，再看整个八字中正印出现的位置、数量、透藏以及力量。
如果八字中正印明显，而且能够透干，也就是说天干能够直接看到正印，同时地支又有根，那么正印的特质通常会更加明显。
不过，真正判断一个人是否属于所谓的“正印格”，绝对不能简单以“出现两个正印”作为标准。
还必须结合：
月令、旺衰、透藏、根气、组合，以及整个八字的生克制化。
这也是为什么真正学习八字，不能只靠数十神。
看见十神只是第一步，看懂十神之间的关系，才是真正开始进入八字的世界。
而这个基本原则，同样可以应用在其他十神的分析上。
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四、从日柱看“我”和我的另一半
八字里面，日柱非常重要。
因为日元代表“我”，而日支则是距离日元最近的位置，传统命理中常用来观察夫妻宫，也就是我们与另一半之间的关系。
简单来说：
日元 = 我 日支 = 夫妻宫
传统命理中，男命通常以财星观察妻星，女命则通常以官杀观察夫星。
例如男命以正财作为正妻之象，如果日支坐正财，可以从这个组合去观察他与妻子的缘分以及互动模式。
男命正财为正妻，财为男命的女人，因此自古以来男人如果有了很多财就代表会有很多女人会出现。其实古人怎么会把财看成男人的女人呢？这是因为生理上男人是克女人的。
如果日支坐劫财，则可能显示夫妻关系中比较容易出现竞争意识、意见不同，或者共同财务方面的课题。
但这些都不能单独看一个位置就下定论。
真正的判断，仍然必须结合整个八字。
所以，八字其实非常有意思。
我们可以通过十神之间的关系，看见一个人与父母、兄弟姐妹、夫妻、子女、朋友、上司以及社会环境之间的互动模式。
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五、四柱分别代表什么？
从传统四柱定位来看，可以简单理解为：
年柱：祖辈、家族、早年环境
月柱：父母、长辈、成长环境，也常用来观察事业与社会环境
日柱：自己与夫妻关系
时柱：子女、晚辈、下属，以及人生后期
当然，不同门派、不同体系，在定位上也会有所不同。
例如有些命理体系会把月柱更多用于观察兄弟姐妹，而把年柱作为父母宫参考。
包括奇门遁甲以及一些现代命理师的取法，也可能有所不同。
所以我一直认为，学习八字最重要的，并不是死记一个固定答案，而是理解：
为什么这样取象？ 这个理论在实际命盘中是否能够得到验证？
能够不断验证，才是真正属于自己的知识。
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六、十神之间，其实就是一张“人生关系图”
十神最有意思的地方，就是它把人与人之间的关系，用五行的生克制化表现出来。
简单来说：
生我者为印
我生者为食伤
我克者为财
克我者为官杀
同我者为比劫
因此，十神并不是孤立存在的。
它们彼此相生、彼此相克，就形成了我们人生中各种不同的关系。
例如：
财克印。
在传统十神体系里，男命的财星可以代表妻子，而印星则可以代表母亲。
因此，在传统命理的象法中，财与印之间的“克”，也经常被用来解释家庭关系中妻子与母亲之间可能出现的不同立场。
这就是十神很有趣的地方——
很多看似复杂的人际关系，其实都可以从五行生克里面找到一个非常有意思的象。
另外，正印也常被视为一个人的良知、原则、知识与内在修养。
所以当财星过旺而强力克印时，在传统象法中，也可以引申为一个人过度追求现实利益，而忽略了内在原则与良知。
当然，这同样不能单独凭一个“财克印”就判断一个人的好坏，仍然必须放回整个八字去看。
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七、学八字，其实是在学习“我”与世界的关系
这也是我越来越喜欢十神的原因。
年轻的时候学习八字，可能比较关注：
有没有财？ 有没有官？ 有没有贵人？ 有没有婚姻？ 有没有事业？
但随着年龄和经验增加，我反而觉得：
十神真正有价值的地方，是让我们看见自己与这个世界是怎样互动的。
印，是谁在帮助我、教育我、滋养我？
比劫，是我与同辈、朋友之间的关系。
食伤，是我如何表达自己、创造价值。
财，是我如何面对现实、资源与责任。
官杀，是社会规则、责任、压力与约束。
当这些十神彼此生克制化的时候，就形成了一个人的性格，也形成了他与家人、朋友、事业以及社会之间的互动模式。
所以，八字真正有趣的地方，并不只是预测吉凶。
当你把十神之间的关系看懂以后，你会慢慢发现：
原来我们人生中许多人与人的关系，早已经可以用五行的生克制化来表达。
今天先谈到这里。
下一次有时间，我再继续和大家谈谈比肩、劫财、食神、伤官、正财、偏财、正官、七杀、正印、偏印这十个十神，看看它们分别代表什么样的人、什么样的性格，以及它们之间又是如何彼此帮助、彼此克制。
学八字，其实就是学会从“我”出发，看懂我与父母、伴侣、子女、朋友、社会，以及这个世界之间的关系。
而当你真正看懂十神，你看的就不再只是一个人的命盘。
你看到的，其实是一幅人生关系图。
The Ten Gods: Understanding Personality, Relationships and Life Through the Relationship Between “Me” and the World
Recently, I looked back at some of the BaZi books I wrote many years ago, and I had a rather interesting feeling:
“Revisiting the old allows us to discover something new.”
After many years of studying, practicing and gaining experience, my understanding of BaZi has changed and deepened considerably.
The same theory can reveal completely different layers of meaning when we look at it at different stages of life.
Things that I once thought I understood can take on a much deeper meaning after years of practical experience.
So today, I would like to reorganize and share the “Ten Gods” (十神) from the perspective of how I understand them now.
When I previously introduced BaZi, I mentioned that I would eventually talk about the Ten Gods.
The term “Ten Gods” has absolutely nothing to do with gods or spirits.
Simply put, the Ten Gods are a way of understanding the relationship between “Me” — represented by the Day Master — and the other Five Elements in a BaZi chart through the principles of generating and controlling.
Therefore, when analyzing a person’s personality, character and life experiences, we should not only look at what their Day Master is.
We should also look at which Ten Gods appear in the chart, where they appear, how strong they are, and how they interact with one another.
Today, let us begin with one of the most important and nurturing stars:
Direct Resource — 正印 (Zheng Yin).
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Direct Resource — The Mother, Nurturing, Protection and Unconditional Support
Direct Resource, or Zheng Yin (正印), represents the Five Element that generates the Day Master.
For example, if your Day Master is Jia Wood (甲木), Water generates Wood. Therefore, Water is the Resource star for Jia Wood.
More specifically, Gui Water (癸水) represents Direct Resource for Jia Wood.
Why is Direct Resource traditionally associated with the mother?
Because in the Ten Gods system:
“That which generates me is Resource.”
And the mother is traditionally regarded as the person who gives us life, nurtures us, protects us and guides us.
Therefore, Direct Resource does not simply represent the mother.
It represents a much broader force of:
nurturing, protection, education, support, knowledge and nourishment.
A mother is like the sun and the earth.
The sun continues to shine and give warmth without becoming diminished by its giving.
The earth continues to carry and nourish all things. Even when people dig into it or make use of it, it continues to bear and support silently.
This reminds me of a principle from the I Ching:
“Thick virtue carries all things.”
This is why Direct Resource represents such a profound form of energy.
It gives a person the opportunity to be nurtured, protected, educated and supported, especially during the formative stages of life.
Therefore, when Direct Resource is prominent in a BaZi chart, a person may be more likely to receive support from parents, elders, teachers or benefactors.
Throughout life, they may also encounter people who are willing to teach, guide, encourage or assist them.
But Direct Resource is not simply about “having people help you.”
It also represents:
knowledge, learning, culture, education, wisdom, moral values and the inner spiritual world.
People with a strong Direct Resource influence often value intellectual and spiritual fulfillment.
They may be less comfortable in crude or overly aggressive environments and may have a natural appreciation for knowledge, culture, philosophy, religion, art and deeper thinking.
In terms of personality, they often tend to be:
kind, gentle, compassionate, well-mannered, thoughtful, emotionally sensitive, principled, caring and willing to help others.
From a career perspective, such qualities may also make them naturally suited to areas such as:
education, research, academia, philosophy, culture, the arts and other fields that require knowledge, reflection and intellectual depth.
So, from its positive perspective, Direct Resource is actually a very blessed and nurturing star.
It represents not only the mother, but also the love, knowledge, protection, guidance and spiritual nourishment that a person receives throughout life.
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The Other Side of Direct Resource — Finding the Balance Between Protection and Growth
Of course, every Ten God has two sides.
Direct Resource is fundamentally nurturing and supportive, but anything in excess may create another tendency.
Direct Resource represents protection, care and support.
If a person receives too much protection throughout life, they may have fewer opportunities to experience difficulties and challenges independently.
As a result, someone with very strong Direct Resource may sometimes be more inclined to trust others, believe in the goodness of the world, and place a high value on security.
Put positively, this can be seen as innocence, kindness and a belief in the goodness of people.
Only when the protective influence becomes excessive might it manifest as greater dependence, overthinking or hesitation before taking action.
Therefore, the ideal expression of Direct Resource is not to keep a person protected forever.
It is to:
nourish first, then allow them to grow; give them strength first, then allow them to walk their own path.
This is one of the things I find so fascinating about BaZi.
The same Resource star can represent:
mother, teacher, benefactor, knowledge, protection, wisdom and blessings.
Only when it becomes excessive can it potentially turn into dependency.
That is why we should never simply label a Ten God as “good” or “bad.”
We need to look at its position, strength, combinations and overall balance within the entire BaZi chart.
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How Do We Know Whether Direct Resource Is Prominent in a BaZi Chart?
Generally, we first examine the Month Branch and seasonal influence, then look at the position, quantity, visibility and strength of Direct Resource throughout the entire chart.
If Direct Resource is prominent and is also revealed on the Heavenly Stems, while having roots in the Earthly Branches, its characteristics may become more apparent.
However, determining whether someone truly belongs to a so-called “Direct Resource Structure” (正印格) cannot simply be based on having two Direct Resource stars.
We also need to consider:
the Month Branch, strength and weakness of the chart, whether the stars are revealed or hidden, their roots, combinations, and the overall generating and controlling relationships among the Five Elements.
This is why genuine BaZi study cannot simply be about counting the Ten Gods.
Seeing the Ten Gods is only the beginning. Understanding the relationships between them is where the deeper study of BaZi begins.
And this same principle applies when analyzing all the other Ten Gods.
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The Day Pillar — Understanding “Me” and My Partner
The Day Pillar is particularly important in BaZi.
The Day Master represents “Me,” while the Day Branch is the position closest to the Day Master and is traditionally used to observe the Spouse Palace.
In simple terms:
Day Master = Me
Day Branch = Spouse Palace
Traditionally, for a male chart, the Wealth stars are used to represent the wife, while for a female chart, the Officer stars are used to represent the husband.
For example, in a male chart, Direct Wealth is traditionally associated with the principal wife.
If Direct Wealth sits in the Day Branch, this combination can be examined when looking at the person’s relationship and interaction with his spouse.
If Rob Wealth occupies the Day Branch, it may suggest that competition, differences of opinion or financial issues could become themes within the relationship.
But again, we should never make a conclusion based on one position alone.
The entire BaZi chart must be considered.
This is what makes BaZi so fascinating.
Through the Ten Gods, we can observe the patterns of interaction between a person and their:
parents, siblings, spouse, children, friends, colleagues, superiors and society.
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What Do the Four Pillars Represent?
From the traditional Four Pillars framework, we can broadly understand them as follows:
Year Pillar: ancestors, family background and early environment
Month Pillar: parents, elders, upbringing and, in many systems, career and social environment
Day Pillar: oneself and marital relationship
Hour Pillar: children, younger generations, subordinates and later life
Of course, different schools and systems may interpret these positions somewhat differently.
For example, some systems place greater emphasis on the Month Pillar when examining siblings, while using the Year Pillar as a reference for parents.
Different approaches can also be found in Qi Men Dun Jia and among modern practitioners.
Therefore, I believe the most important thing in learning BaZi is not to memorize one fixed answer.
It is to understand:
Why is this symbol interpreted this way? And can this interpretation be verified in actual charts?
When a theory can repeatedly stand up to practical observation, it becomes genuine knowledge.
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The Ten Gods Are Really a Map of Human Relationships
Perhaps the most fascinating aspect of the Ten Gods is that they express human relationships through the generating and controlling relationships of the Five Elements.
In simple terms:
What generates me = Resource
What I generate = Output
What I control = Wealth
What controls me = Officer/Killing
What is the same element as me = Companion
The Ten Gods therefore do not exist independently.
They generate, support, control and influence one another, creating the many different relationships we experience throughout life.
For example:
Wealth controls Resource.
In traditional Ten Gods symbolism, the Wealth star in a male chart can represent the wife, while Resource can represent the mother.
Therefore, the controlling relationship between Wealth and Resource has traditionally been used as one symbolic way of understanding the potential differences in position and perspective between a wife and a mother.
This is one of the fascinating aspects of the Ten Gods.
Many complicated human relationships can actually be symbolically expressed through the generating and controlling relationships of the Five Elements.
Direct Resource is also traditionally associated with a person’s conscience, principles, knowledge and inner cultivation.
Therefore, when Wealth becomes excessively strong and strongly controls Resource, traditional symbolism may sometimes interpret this as a situation where a person becomes overly focused on material interests and neglects inner principles or conscience.
But again, we should never judge a person’s character simply from one relationship such as “Wealth controlling Resource.”
It must always be interpreted within the context of the entire BaZi chart.
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Learning BaZi Is Ultimately About Understanding “Me” and the World
This is also why I have become increasingly fascinated by the Ten Gods.
When we are young, we may study BaZi mainly by asking:
Do I have Wealth? Do I have Authority? Do I have Benefactors? Will I have a good marriage? Will I succeed in my career?
But as we gain age and experience, I increasingly feel that:
The real value of the Ten Gods is that they allow us to understand how we interact with the world.
Resource asks:
Who supports, teaches and nurtures me?
Companions describe our relationships with people of a similar position, such as friends and peers.
Output describes how we express ourselves and create value.
Wealth describes how we deal with reality, resources and responsibilities.
Officer and Killing represent rules, responsibility, pressure and social expectations.
When these Ten Gods generate and control one another, they create patterns that influence our personality and our interactions with family, relationships, work and society.
So the true beauty of BaZi is not simply about predicting good fortune or misfortune.
Once you begin to understand the relationships among the Ten Gods, you may gradually discover something remarkable:
Many of the relationships we experience in life can already be expressed through the generating and controlling principles of the Five Elements.
That is where I will leave it for today.
When I have the time, I will continue with the other Ten Gods — Friend, Rob Wealth, Eating God, Hurting Officer, Direct Wealth, Indirect Wealth, Direct Officer, Seven Killings, Direct Resource and Indirect Resource — and explore what each represents, the personalities associated with them, and how they support and control one another.
To study BaZi is, in many ways, to begin with “Me” and gradually understand my relationship with my parents, partner, children, friends, society and the world around me.
And when you truly understand the Ten Gods, you are no longer simply looking at a BaZi chart.
You are looking at a map of human relationships and the journey of life.
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